Wednesday, December 29, 2010

Hadis about Muslims in the end times


At the end of the world situation of the Muslims in this world like the foam on the ocean, as the hadis narrated by Tsauban r.a. Maula (former slave) of Rasulullah Saw. Hadis that means as follows:

"From Tsauban he said: Rasulullah Saw said:"Some time later, the nations will fight you like the people who were eating the food fight on a tray ". Then there are friends who asked:" Were we (the Muslims ) are few [so they can experience such conditions]? ". Holy Rasulullah Saw replied:" On the contrary, the amount of time you guys a lot, but you just like froth on top of the flood [which is easily washed away thither]. And Allah will lift the inner fear of your enemies against you, while he put wahn disease in your heart. "I have a friend who asked again:" O Rasulullah Saw, whether wahn it? "He replied:" Love the world and afraid to die. "


This hadith takhrij by:


  1. Sulaiman bin Asy'ats Abu Daud as Sajastani al Azdi, dalam kitabnya: Sunan Abi
    Daud, juz 4, hal. 111, hadits no. 4297, Darul Fikr, tt.
  2. Abu Bakar Abdullah bin Muhammad bin Abi Syaibah al Kufi, dalam kitab Mushannafibnu Abi Syaibah, juz 7, hal. 463, hadits no. 37247, Maktabah ar Rusyd, Riyadh,1409 H, cet. I.
  3. Ahmad bin Hambal, dalam kitabnya Musnad Ahmad, juz 5, hal. 278, no. 22450,
    Muassasah Qurthubah, Mesir.
  4. Sulaiman bin Ahmad bin Ayyub Abu Qasim ath Thabrani, in the book Musnad asy
    Syaamiyyiin, juz 1, page. 344, no. 600, Muassasah Risalah, Beirut, cet. I,
    1405 - 1984.
  5. Sulaiman bin Daud, Abu Daud al Farisi al Bashri ath Thayalisi, in the book
    Musnad ath Thayalisy, juz 1, page. 133, no. 992, Darul Makrifah, Beirut.
  6. Abu Bakar Ahmad bin Husain al Baihaqi, in the book Syu'abul Iimaan, juz 7,
    page. 197, page. 10372, Darul Kutub al Ilmiyyah, Beirut, 1410 H, cet. I.
  7. Muhammad bin Ali bin Hasan Abu Abdillah al Hakim at Tirmidzi, in the book
    Nawadir Ushul fi Ahadiits ar Rasuul, juz 4, page. 156, Darul Jail, 1992.
  8. Abu Syuja' Ad Dailami al Hamdzani, in the book Al Firdaus bi Ma'tsuur al
    Khath-thab, juz 5, page. 527, no. 89770, Darul Kutub Ilmiyyah, Beirut, 1986.


All roads hadith narration is from a narration of the Tsauban Maula r.a. Maula (former slave) of Rasulullah Saw
waallahu a'lam

Journey of Life brings us to the sincerity


thoughts ? Journey of Life



It is sometimes what we want is not in line with expectations
Everything was done in mature and well-planned
but if God wills NO, then it will not happen


Sad ... yes indeed sad ...
but that's life
pain and shortness of when considering all
when I see all the stuff that has been prepared with a neat, then must be stored in several time until God permits

Sorry ... thousand sorry, that's a word that does not run out I'll say to myself
Sorry ... not mean to hurt too deeply on their
I just want to give happiness that will make them proud and happy, The Original ... we do not succeed
accrrrrh .... even make them hurt ...!!!


Sorry .... a thousand apologize for our carelessness,
but THERE'S NO LIMIT TO TRY it, we will fight
so that it comes HAPPINESS


GOOD LUCK all will be BEAUTIFUL on time


Help us make it happen Oh GOD
You are great to know everything,,
All the above perkenanmu

Tuesday, December 28, 2010

Number of Teens Giving birth in the U.S. Down


The

number of women age of 40 who gave birth increased, the trend is changing?
Center for Disease Control and Prevention United States reported this week (22/12) that the number of U.S. teenagers who gave birth to decline in 2009, to 39.1 cases per 1,000 teenagers, from 42.5 cases per 1,000 rate teenager in 2008.


Average rate of teenage births cases aged 15 to 19 of all ethnicities period of 2009 made history, as it reaches the lowest number so far.

National Center for Health Statistics also notes the average fertility decline. In general, in 2008 the figure 68.6 births per 1,000 women aged 15-44 years, then fell to 66.7 in 2009.


The total number of births also declined from 4,247,694 in 2008 to 4,131,019 in 2009. Entering the 2010 decline continues, officials said Center for Disease Control and Prevention United States.


The number of births by young women ages early 20s down to 7% in 2009. That figure is lowest since 1973. Women aged late 20s and 30s also showed the same phenomenon. But, the average births by women aged early 40s to increase in 2009.
source :[hidayatullah.com]

Monday, December 27, 2010

There Increased Brain Activity During Prayer


Dr. Andrew Newberg held electronic check people's brains during prayer. As a result, the brain is more active when praying or meditating
How is the condition of anything when you're praying? Dr. Andrew Newberg researchers conducted a study to look at the relationship of the human brain during prayer or meditation. As a result, brain activity tends to increase at a time when someone is praying.

Newberg is a specialist field this neurotheology try to study the relationship between brain and religion. He said there is a relationship between brain with one's religion.
"There was an increase in activity in the frontal lobes of a meditator," Newberg said, as quoted from Dailymail.

As part of his research, Newberg study the brain activity of Buddhist Tibet before and during meditation.
Frontal lobe section on otka proved to be more active at the time of meditation than before meditating.

But research is not the first study Nerberg reveal the relationship of brain activity with meditation. Last month, a study from the University of Oregon found meditation can strengthen a person's brain.

In people who meditate, going 'structural changes' in the fiber that connects the anterior cingulate or part of the brain that helps regulate emotion and behavior.

"We assess what is happening in the brains of people when their spiritual practices like meditation or prayer.

It really has given us extraordinary window into what is intended for people to be religious or to practice like this, "he said.

Before this, Dr dissertation. Mohammad Sholeh titled "The Effect Of Prayers Tahajjud Increased Security Response Changes in immunologic Body" shows the findings bear serenity prayer tahajud proven immunologic boosting resistance, reducing the risk of heart disease and increase life expectancy.

According Sholeh, medically Tahajjud prayer can foster immune response (imonologi) especially in imonoglobin F, G, A and lymphocytes, which form a positive perception and motivation, as well as to streamline the ability of individuals to cope with the problems faced (coping). Only, Tahajjud is meant Tahajjud prayer really preoccupied with precise movements and performed with sincerity.
Sumber :[hidayatullah.com]

ISLAM

"Islam"

, is a name given by Allah SWT to this religion (Quran 5:4), the word Islam comes from the Arabic words which literally means obedience and peace. ISLAM comes from the root word "Salima": peace, purity, submission and obedience. So 'Islam' means the way people who are obedient to God and make peace with God and His creatures. The so-called Muslim.


Islam is not a new religion. Message of Islam is essentially the same message with a message and guidance which Allah SWT has revealed to all prophets before Prophet Muhammad shollallahu 'alaihi wa sallam.
Allah Ta'ala says in the Qur'an: "Say,` We believe in GOD and what He has revealed to us, and to what was revealed to Abraham and Ishmael and Isaac and Jacob and their descendants, and what was given to Musa A.S and Isa A.S and all Prophets from their Lord. And to whom we surrender. "(Qur'an 3-84)

Sunday, December 26, 2010

Jihad Against Terror

Terror is an act of violence both physical and non physical against the civilian. This means that all forms of violence committed by certain parties, whether individually or collectively to target "non-combatants" is categorized as terrorist acts or terror.

From the definition sederahana it, it is understood that terror can be done by anyone with a target that goes beyond all limits of humanity, nationalist, ethnic, skin color, as well as ideological and religious ties.

Therefore, terrorists could the nation Arabic, Persian, Pakistan, India, China, Africa, France, Great Britain, and America. Terrorists can be Christian, Catholic, Buddhist, Hindu, Confucian, or even Jewish.

Thus, terrorists are fair to become a "common enemy" by all (common enemy) and a common ground to combat it in kompehensif or comprehensive.
But the war against terrorism can not be done unilaterally and discriminatory. That is, when someone or a group of terror, it can easily be identified as terrorists. But otherwise if the others do the same, with various justifications, can be seen as precisely the opposite, namely to combat terrorism.

When a group believed to have produced chemical weapons, then regardless of urgency "consultation" (UN resolution), it is necessary preventive strike. But precisely the war against the manufacturer of the chemical weapons destruction carried out by using the same weapon.

That is, there is self contradictory in efforts to make war against the terrorists. There is a real hypocrisy in the war against terrorism.

The root of the problem

There is no doubt that nearly all "current terrorist events" that occur in all parts of the world oriented to the "hate" their super-power state. But get all the expressions of hate were categorized as "terrorism?".

What about their anger in South America and Central America Summit at the event recently? Do those who vent their anger in Korea is currently categorized as "terrorists?".

Almost everywhere we find people vent their anger in various forms. Everything is almost certain is that there have been "injustice" in various manifestations, including economic injustice that makes half the world's people must live in a very distressing degree. Three million children die from hunger or malnutrition.

Deadly diseases like AIDS and HIV are more mengrobankan precisely those who have been systematically impoverished.

Therefore, with all its happy and delighted to welcome the "spirit" we clerics for jihad against "terror". But should remember two things.

First, look at the meaning of terror as a whole. Do-do do battle against the terror that resulted in a terror act the same, although in a different form. Terror Military ie do not make us forget the terror economy. Physical terror should not make us blind to the terror of faith and morals.

If you fail to see the terror in this perspective, there will be a terror against terror. In the end we will be confused, who is actually a terrorist?

Second, that the terror had been "transgress all boundaries". By it we need to be careful, not to see that the terrorists were limited to the person or group. And this can dilhat the last phenomenon, in which expression of anger tetumpah anywhere, including in Brazil, France, and now in Korea.

Does not it open our eyes, to see that the answer to the classic question "why They hate us?" not because of religion anymore. But because the relevant factors need to be addressed.
by : Imam Mosque Islamic Cultural Center of New York

Learning Physics In Islamic

"How to Learn Physical Science In Islamic". Some people think that science is neutral nature of religion. Anyone studying physics, whatever his religion, the result remains the same. Electricity stays on, when the switch is squeezed. Anyone who squeeze, whether he is Muslim or infidel, the result remains the same. So, naturally if anyone asked, is there a way to learn Physics is Islamic?

That question was answered Usep Ishad Mohammad, a doctoral student at ITB Bandung Physical Science, the researchers also INSISTS.

In his article, Usep describes, that the real need to pre-Islamic heritage while learning physics is mind student, students, or researchers in the face of natural phenomena.

A Muslim view of this universe as "the verses of Allah", because it is time to observe and investigate natural phenomena, they are not just trying to get the new findings in science, but also believe that behind the universe is so regular that there is Yang The Supreme Creator (Al-Khaliq).
In Islam, the main goal of any education and science is the achievement ma'rifatullah (knowing God, the Creator), and the birth of a civilized human being, that is capable of being familiar with all things in accordance with the dignity that God determined.

"No exception when a Muslim studying Physical Science. He is not only aimed solely to produce scientific breakthroughs or new scientific discoveries, nor produce stacks of scientific journals solely or gelimang property only. But more than that, a Muslim view of the universe as the verses Alllah.

"Verses" is tanda.Tanda to lead to a marked, that his form of al-Khaliq. God sends down His verses to humans in two forms, namely paragraph tanziliyah (a verbal revelation, such as al-Quran) and the verses kauniyah, namely the universe. In fact, in the human body itself, there are the verses of Allah, "wrote Usep I've ever won in a writing contest for high school physics book is organized by the Ministry of Religious Affairs.

Learning objectives to arrive at 'ma'rifatullah' was very stressed, because God gave a stern warning to people who are unable to use the potential of sensory and minds to know the Creator. They are referred to as the prospective dwellers of the Fire and aligned its position with the cattle, even more despicable again (Sura 7:179).

Just look at the properties of cattle. Humans are clever, but can not know God, finally equalized its properties with animals! Why? Because, in essence, if people do not know God, then its behavior will be the same with animals. They will only obey the lust for lust in his life. Look, farm animals, he worked professionally as their respective fields. With that, he got a reward to keep the lust-syahwatnya. Eat well, have fun, rest, and then die.

"And those who disbelieve it fun and eating (in the world) just like the animals. And hell is where they live. "(Sura 47:12).
****

So, according to experts from ITB Physics, Physical Science in Islamic learning should start from the mind of the physicist Islamize itself. Perspective of nature must be "pre-Islamic heritage." He should not be looking at this universe as an object that neutral and free from elements of the divine. Therefore, this universe is God's creature, so it can not be treated arbitrarily. This is what in scientific language, the physicist must have a worldview (the view of nature) are Islamic.

So the universe is not learned solely because of nature itself, but because he studied nature show on the destination something that is familiar with the natural Creator. Because nature is a "paragraph" (mark).

Physicists who study nature and then stopped on the facts and scientific data, is like the rider who pay attention to directions, then he just pay attention to the details and color paper signs it. He forgets that the signs were being pointed at something.

Deprivation "meaning" and the role of nature as a "paragraph", actually is the impact of secularism as defined by Prof.. Syed Muhammad Naquib al-Attas in his great work, Islam and Secularism. Secularism has led to lifting of the sanctity of nature and the loss of natural charm tabii (disenchantment of nature). As a result, no more than a natural object, have no meaning and no spiritual value.
*****

Physicists Muslims - and also other Muslim scientists - are required to have adab towards nature. Adab of the nature of natural-born views of Islam (Islamic worldview.) With it, a scientist will treat and take advantage of the natural with the correct adab. So was born the concept of an environmentally friendly attitude Islami, which is based not solely for reasons of natural resource limitations, but the realization that it does not belong to human nature, but he is trustworthy and also the verses of Allah. Only with views of nature like this, civilized human beings will be born and have a certain character, as aspired to in our current educational goals.

Prof. Naquib al-Attas warned, the loss of adab towards nature - as the verses of Allah - this is what has caused major damage in the universe. Unprecedented in human history, natural damage such as this, in which secular science rule the world of science. The root of this damage is science (knowledge) that spread the West, which has lost the correct destination.

Science is wrong that is causing confusion (chaos) in human life, rather than bring peace and justice; science that seems correct, but produce confusion and skepticism (confusion and scepticism). Even secular science is for the first time in history has led to chaos in 'the Three Kingdom of Nature', the world of animals, plants, and minerals.

According to al-Attas, in Western civilization, the fundamental truth of religion is seen merely theoretical. Negated absolute truths and values are relatively acceptable. No one certainty. Consequently, it is penegasian God and the Hereafter and put people as the only one entitled to rule the world. Man finally humanized dituhankan and even God. (Man is deified and Deity humanised). (See, Jennifer M. Webb (ed.), Powerful Ideas: Perspectives on the Good Society, (Victoria, The Cranlana Program, 2002), 2:231-240).

As one field of science that has developed very rapidly, Physical Science has proven to bring many benefits for mankind. Mandatory part of Muslims to master this science. However, world views and ways of learning a Muslim will be different from the others. Because, for Muslims, the universe is the verses of Allah, that studied - not just to reveal new findings - but also to recognize the Pancipta.

So the thought of Usep summary Mohammad Ishaq, an expert from ITB Physics, which is struggling with her friends to learn how to cultivate the Islamic Physical Science.
***

Another interesting article published in the Journal of Islamia-Republika edition was written by John Adler, who is also a doctoral physics of ITB. In artiikelnya entitled History of Engraving Muslim physicist, John Adler describes a brief history and great achievements of Muslim physicists who are very big role in the development of the science of Physics. In fact, they become a source of inspiration and knowledge for a number of Western scientists.

History proves, the contribution of Muslim scientists in the field of physics are enormous. Rich-work of Muslim scientists in the field of physics, whether classical or modern, can be said to be very abundant. Try to think, what's on your mind when the familiar "camera"?

Many Muslim students who may not know at all, that the development of camera technology can not be separated from the services of a physicist experimentalists in the 11th century, namely Ibn al-Haytham. He is an expert in optics, the originator of experimental method. His book about the theory of optic, al-Manazir, especially in the theory of refraction, adopted by the duke in a more mathematical.

There is a possibility, Newton's theory was also influenced by al-Haytham, because in medieval Europe, the optical theory are well known. His work is widely cited European scientist. During the 16th century to 17, Isaac Newton and Galileo Galilei, al-Haytham combine theory with their findings. Also the theory of convergence of light on white light consists of various colors of light that was discovered by Newton, has also been expressed by al-Haytham the 11th century and his student Kamal ad-Din the 14th century.

Al-Haytham also known as a maker of devices called the Camera Obscura or "Pinhole camera". The word "camera" myself, said to have originated from the word "qamara", which means "the enlightened". Al-Haytham's camera-shaped chamber that is illuminated Gelam light beam from a hole in one side.

In optical instruments, ilmuwanInggris, Roger Bacon (1292) simplify the form of the work of al-Haytham, about the utility of glass lenses to help eyesight, and at the same time the glasses are made and used in China and Europe.

In fact, Ibn Firnas from Spain has been making sunglasses and sold throughout Spain in the 9th century. Christopher Columbus was using a compass made by Muslim scientists Spain as a direction to find the American continent.

Another physicist, Abdurrahman Al-Khazini, Byzantine or Greek-born scientist is an inventor at water as a means of measuring time.

Historians of science have placed al-Khazini in a very respectable position. He is a versatile Muslim scientist who mastered astronomy, physics, biology, chemistry, mathematics and philosophy. A series of think pieces that remain timeless dicetuskannya throughout the ages. Al-Khazini also a scientist who has sparked a variety of important theories in science. He lived in the Turkish Seljuk Dynasty. Through his work, the book Mizan al-Hikmah, which was written in 1121-1122 AD, he explains the difference between force, mass and weight, and showed that the weight of air is reduced by altitude.

Although intelligence is admired and influential, al-Khazini no glare with wealth. Zaimeche mention al-Khazini reject and return the presents 1,000 pieces of gold (dinar) from a Seljuk Emir's wife. He just had enough with the money three dinars a year. One of the many Western scientists are influenced Gregory Choniades, Greek astronomer who died in the 13th century. Thus the historical facts about the achievements of Muslim scientists laid down by John Adler.
by :Dr. Adian Husaini

Thursday, December 9, 2010

About me and site islam

Assalamu'alaikum ...
My name is Agus Hendro Cahyono owner of this blog, my man would stay at bandar Lampung Lampung Indonesia. I am Muslim. I am over 30 years of age are married and I made this blog with the intention for our fellow Muslims can communicate with each other and share knowledge about Islam. I gave this title to the site about Islam, because I intend to fill it with a special issue of Islam, about the site of Islam, Islam, Quran Hadith, IOL, mariage in islam, history of islam, islam news, and anything about Islam. I want us to want to exchange knowledge and information to the glory of Islam. Please comment with what I post, and I am very grateful for that. I think so first for introduction from me. I'll see you in my next posting.

Wassalamu'alaikum